During periods of accelerated spiritual growth
when there is a rapid shift in the sense of self the main adjustments
we need to make are adaptation to the:
Loss of a rigid sense of the known
Loss of the sense of sure identity
The sense of infinity, space, groundlessness and emptiness
Loss of routine habits
Amplification of sensory acuity
Magnification of or loss of appetites
Increased psychic and subtle abilities
Greater range and depth of emotion and feeling
Changes in one's sense of energy and embodiment
Distortions in the sense of time
Kundalini scares the shit out of the safety addicted conditioned self
because there is no place to hide from truth, for the brightened eye of
God is within us. Depending on ones ability to let go of the past, and
to be restructured in each moment (cellular forgiveness) this
determines ones progress via substantiation. However the irony is that,
supersensory ability withstanding, one has to become megaadapted to a
spiritually corrupt world--this is the challenge, to not react
negatively to negativity, or in other words to fear no evil. If we
listen very carefully Kundalini teaches us how to do this, but we have
to be willing to experience earth shattering bliss and the full
implications of our higher purpose and place in the whole.
Unfortunately kundalini has been associated with symbols such as
the serpent and so non-awakeners might relegate it to the mere physical
domain. But one is never so close to Spirit than during a kundalini
awakening. Kundalini is an amplification of Spirit in flesh. This is
one of the reasons why post-awakening life seems so lack luster for the
tide of Spirit has nearly returned to the socially conditioned
acceptable level. And the individual still feels the echo of the
calling to a sense of humanity that is beyond our wildest dreams, but
there is nowhere to put this in our consensus "fallen" world. On
feeling the depths of ones fear and helplessness there is less need to
prevent these in others, one realizes that it's all good and it's all
ok.
To the degree that we get rid of the parasite of the defense system
(the safety addicted conditioned self) that we created from day zero,
this is the degree to which we can access our higher self. Kundalini is
involuntary parasite killing, for it dissolves our pupael defensive
self, yet it doesn't automatically mean that we suddenly have the
skills to deal with our world in a higher fashion, we essentially have
to grow those through deeper insight.
"To not be identified with our egoity is not about existing in
some impersonal state bereft of idiosyncrasy and individuality, but
rather is about being present both as our unique somebody-ness and as
self-transcending Being. Even at the same time. The point is not to
negate or minimize our selfhood - which is less a noun than a verb
(selfing) - but to permit it such rich transparency relative to our
fundamental nature that it cannot help but colorfully and fittingly
represent us, however superficially.
However, when we let "I" do the driving, we usually end up
wandering like hungry ghosts through the I-gotta-be-me malls of
distorted or overfed desire, shopping until we're broke, sated, or
diverted elsewhere. Even so, it's crucial to not prematurely cease such
wanderings. It's so easy - as when we are in the spineless throes of
spiritual correctness - to make an ideal out of being "good" or
"spiritual" and a villain or scapegoat out of our darker impulses. To
transcend yourself, be yourself." Ð Robert Augustus Masters, Darkness Shining Wild, p. 179
We can endure anything if there is a goal and a reason. This belief
in a larger purpose is the most important factor in people keeping it
together under crisis. In the dissolution of the ego, bliss too is
sensed as a kind of hell. Kundalini awakenings are the burning away of
the pain-body and the creation of a new template. What we do with that
template constitutes our spiritual attainment or not. With kundalini we
get a second birth, a second chance. But without skillful means, we
could very well just create another pain-body in replace of the old.
During the flux of kundalini the holy Presence (witness) rises up
and the little ego would like to pop in and give running commentary and
inane musings. And we notice the drop in energy as we put on the ego's
cloak for a sentence or two, just to see if our old self is still
there, and we feel the loss of the Beloved that we are, when we stoop
down that way. We can't get rid of thought, getting rid of thought is
not what is called for. It's becoming an observer of one's thought,
master of one's thought, and pointing one's thought in a larger
direction than self-defense and ego-survival that is really the key to
spiritual attainment.
The spiritual gains of equanimity, detachment and disidentification
resulting from a kundalini awakening, comes about through years of
being strung all over the emotional map, having ones archetypal images
and psychic material blown up billboard size and in ones face. By
having our interiors so radically heightened and exposed and having to
live intimately with our projections, obsessions and demons. After
about 3 years of this, when the chemistry starts backing off, the
suspicious, mythic, grasping bodymind is clearly transparent to us. The
risen lifeforce of kundalini creates an amplification and heightened
sensitivity to both our interiors and our external world. Thus we have
no choice but to face into our condition because to avoid doing so is
tantamount to spiritual suicide. The bliss and Grace of kundalini make
it almost impossible to deny consciousness and love and forfeit our
existence.
CHANGES IN SELF-ORIENTATION
DISSOLUTION: Mental confusion. Difficulty
concentrating. Old anchors and safety nets no longer hold. Freefall in
surreal limbo. Disorientation in sense of self. Sense of fading, of not
really being here. Loss of coordination and motor control during the
shock and inner-conjunctions. Loss of affective memory, a flattening of
memory. Loss of egoic self-continuity and focus. Preoccupation with
symbols, archetypes and myth. Panic in those with no meditation
experience who feel they need to control rather than surrender.
Emotional outbursts, rapid mood swings, unprovoked episodes of grief,
fear, rage or depression, all within a background of bliss. Desire for
quiet, meditation, baths and solitude in nature. The symptoms and
experience of kundalini are also so preoccupying as to make all else
disappear in one's perception.
Leading up and during the peak there is a sense of one's life coming
to a nexus; a convergence of dream and daily experience by breaking
through of the walls of one's conscious "I" to experience more of the
sub and super conscious levels as well.
SUBSTANTIATION: Eventual loss of cyclic reactive mental
patterns that dissolve along with the body armor. That is the mind
becomes more silent. The body holds less tension and is calm and
relaxed. Loss of compulsive and self destructive habits. After the
blocks are cleared and the structures changed to convey more prana flow
there is a permanent equanimity of the transcendental state. Less
ambivalence, more centered. More single-mindedness of purpose. Clearer,
deeper perception of reality. Distance from symbols, myths, stories and
superstitions. Increased ability to embrace paradox, concreteness with
abstractness. Able to unify focal and peripheral perception. Sense of
seeing with an inner eye. More spontaneity and openness to experience.
Increased gratitude and appreciation. Increased integration and
wholeness. Increased autonomy and uniqueness. Increased detachment,
objectivity and transcendence. Increased diplomacy and sensitivity.
Impervious to enculturation. Establishment of true moral intuition
rather than mere abeyance to law. Ability to love, improved
relationships. Oneness with the world. Detachment, objective
witnessing, separation from thought and emotion.